Man is the noblest creation of God. He is distinguished from other creatures by his power of thinking and thirst for knowledge. All thinking power originates in mind. This thinking power plays an important role in shaping action. All good and bad actions are outward manifestations of mind. Man's mind is the sole cause of bondage or free from bondage i.e. moksha. The word “Mind” or “Manas” literally means, “measuring”, it was used in this sense in the early Vedas and Brahmans. By the activity of mind man measures his wisdom, pleasures etc. in his life.

Exercise is associated with an increased production of free radicals and reactive oxygen species (ROS), and excess production of ROS has been linked to damage (oxidation) of lipids, proteins, and DNA through a process termed oxidative stress (Jenkins and Goldfarb 1993). Lipid peroxidation of cell membranes changes membrane integrity, leads to increased swelling, and reduces the ability of the cell to maintain ion gradients (Merry et al. 1991). This oxidative damage to cell membranes has been associated with tissue inflammation, muscle fatigue, and impaired recovery following high-intensity exercise (Pyne 1994; Abuja 2001).

Stress has both positive and negative outcomes. Not all stress is bad for people. Most people need a certain amount of positive stress or 'pressure' in order to perform well the tasks allotted to them. The benefits may turn to negative stress due to overload situation. There were a lot of researches conducted on stress for the past 100 years. Many of these theories were not accepted and settled; still studies and researches are going on. In this project we are trying to learn about the factor that leads to stress in individuals.

Mark eting orien t ation has been changing in the las t decades, becoming more adapt ed t o the new economic and social requiremen ts. Organiz ations increasingly find that they mus t rely on eff ective supply chains, or network s, t o compe t e in the global mark et and network ed econom y . In new management paradigms, this conc ept of business relationships e xtends beyond traditional en t erprise boundaries and seek s t o organiz e en tire business processes throughout a value chain of multiple companies

Hinduism, Islam, Chris tianity , Sikhism, Jainism, Buddhism. Z oroas trianism and so the lis t goes on. Indian has oft en been t out ed as a melting pot of religions since her ancien t pas t. The cons titution of India declares the s t at e, a “ secular ” nation. But a pertinen t ques tion arises, “Is our view of secularism comple t ely diff eren t or are we jus t looking away from the ground realities of our nation”? It is quit e t enable t o argue that riots and religious conflicts that oft en mar the headlines of Indian newspapers hardly speak of a secular en vironmen t f or the citiz enry of our nation. As the word is increasingly becoming more & more t olerable t owards diff erences among people with globaliz ation, Indian seem t o lag behind or at leas t not move f orward as f ar as t olerance & secularism are conc erned. With a huge and diverse population it is indeed crucial f or India t o be a harmonious nation f or people of all f aiths

ndia is emerged as a leading in sugar production in all over the world. Majority of sugar f act ories are developed in Co-operative sect or from las t f ew decades. The sugar f act ories in Maharashtra are glories his t ory . There is not eworth y increase in area under sugar cane crop in Maharashtra St at e, Which has been boos t ed t o increase the number of sugar f act ories. In the other hand f armers choose this crop f or earning more income than an y other crop. The sugar f act ories in Solapur dis trict are mainly es t ablished in Co-operative sect or . Here an att empt is made t o t ak e the revie w of profile and regional dis tribution of cooperative sugar f act ories within the Solapur dis trict. F or the presen t s tudy relat ed dat a and inf ormation is colle ct ed from field work as well as annual reports of conc erning f act ories.

Roving and tourism has been a basic instinct of mankind. The inquisition and curiosity to know the new places, other climate, envir onment and differ ent life styles has always existed in human mind. This not only pleases and satisfies him but also pr ovides an expanse to his knowledge and sensibility . In fact, the journey of the cave-man to the pr esent modern era can be attributed to this instinct of wandering or r oving. Columbus and V asco D Gama wer e the two tourists who paved the way to mar ch ahead for western countries. The Buddha, Mahaveer and Shankaracharya r oved a lot, also knew the folk, associated with the people and made the public join them. Man is not a stationary tr ee but a moving animate and mobility is his r eligion. The hobby of tourism and facilities both have seen a rise pr esently and this has transformed into a business industry officially

Folk media is a genuine means of communication and a true carrier of culture amongst various people. It inspires people to perceive the message or information more effectively. Folk media serves as a means of achieving the ultimate reality. CULTURE, TO a considerable extent, is preserved and promoted by tradition. Tradition is the handing down of beliefs, experiences and customs from generation to generation especially in oral form or by a process of traditional performance and communication. All over the world, the vehicle that has passed on tradition and customs and which has been contributing to national culture for generations is folklore. Folklore is comprised of oral folklore such as folksongs and ballads, customary folklores such as folkdances and material folklore such as crafts, arts and costumes