This article is a literature study explain about the study of food, food habits and nutrition in the Anthropology perspective. The food and nutrition studies reviewed in this article only suggests some examples, which are considered popular and represent the themes in food discussion. The discussion starts from the beginning of anthropologist interest about food in culture until the process it.

This article talking about basic of society use languange is unit for do social interaction between one of human to other human in one society contects with one’s culture. Its more important different between society with one culture and society with different culture, such us sundaness which living at coastal areas, course very different with sundaness which living at hill areas, comparating with Jakarta society which is differences group ethnics society.

There are no general solutions to the problem of culturally divided countries. Every solutions will need to be costum tailored the features of each country. (Robert A Dahl)

The debate on the involvement of youth in music is not a new topic in the discourses on youth and life styles. The article discusses a research work on a group of Malay urban youth in Malaysia who were involved in underground rock music and the activities associated with it. The qualitative research based especially on a collection of primary data analyzes the elements of the underground rock music and the dynamics of its particular subculture. It touches both the ideological and behavioral aspects related to the youth’s involvement in underground rock music. The findings show that a group of Malay urban youth favors this type of music not only as a source of entertainment, but also underground rock music provides them with a channel to express their specific feelings, sentiments, and opinions associated with their specific life experiences, both as individuals and as a group within the society. Their involvement is very much related to factors such as the particular characteristic features of the music and the social elements or issues touched upon such as subjects on social consciousness, generational identity, individual’s creativity, social status, choice and freedom. For many youth, these elements have significant meanings for their daily living experiences and lifestyles and they provide them with a strategy needed to position themselves in a certain niche for survival as a group in the changing society like Malaysia.

Joseph Campbell explains one of the four mythical functions is a pedagogic function that is how humans live life as human beings under any circumstances. Some forms of folklore with pedagogic educative function are as a tool or complement in education and enculturation values such as stories to educate children disciplined, obedient, diligent and intelligent. The enculturation process to ensure the individual achieves maturity and cultural maturity so as to support the social order. In addition to the family as the first institution for the enculturation values in children, the social environment system that becomes interaction area will also affect each others attitude and parenting ways and the environment. From the preliminary research, it was concluded that the observed myths of education were no longer present in the daily lives of the five families of informants. On the 5 myths traced, only the Malin Kundang myth is still well known. The substance of the values contained in the myth is accepted but is considered to be no longer to be found in the realities of everyday life. In the changing context, the enculturation process of the Minangkabau has shifted along with the swift entry of new values through new communication media

Globalization, the ongoing process of greater interdependence among countries and their citizens, is complex and multifaceted. Many of the problems that the critics of globalization point to are real. This article on the socio-cultural impact of globalization on the semi-urban populations uses data collected in three districts in Selangor (Sepang, Kuala Selangor and Kuala Langat), Malaysia using survey and in depth interviews method. The socio-cultural impact of globalization on the semi-urban populations of Selangor can be seen from several angles. Among other things are the changes in interpersonal relationship due to changes in occupations, places of works, places of residence and different work schedules. Thus a new kind of relationship evolved i.e. between different categories of workers and the management. This creates a totally new environment whereby the management determined certain aspects of the life of workers such as pay rise and work schedules. Their life styles are also different. With the improved economic condition more job opportunities are available for foreign workers and women. The children are now being looked after by maids or the so called transit houses which are not based on family relationship. The influx of foreign workers also expose the local populations to various infectious diseases such as tuberculosis, malaria (which had been eradicated in the country long time ago), SARS and H1N1.

Many think that the primate hunting is done by the Mentawai people caused the primate extinction in Mentawai whereas forest exploitation on Siberut Island has been going on for a long time like HPH, poaching, and development. Indeed, the Mentawai people have Arat Sabulungan guidance on their environment which not only regulate natural environment but the social and cultural environment. Based on the research of results found that the people of Buttui and Tepu know their world is divided into two parts, namely purimanuaijat (porak, manua, baga, oinan and leleu); and sabulungan (Saikamanua, Si Bara Ka Baga, Saikoinan and Saikaleleu). The world purimanuaijat in fact both the living things and inanimate objects have a soul (simagere) and spirit (ketsat). So the Mentawai people should maintain the relationship. Because human life that always utilize nature, can trigger the relationship, so they do punen and puliaijat. Because the balance is not only about the world purimanuaijat, but also the world sabulungan. So the Mentawai people perform the hunting activity at the end of the ceremony, due to the hunt for a form of respect for the spirits of the ancestors, Saikaleleu and fellow creatures who are spirited and have spirits by making ute (simagere). The ethno-ecological Mentawai people have a categorization of the environment that are uma, pumonean consisting of pumonean saina and also pumonean leleu or siburuk; and leleu. Leleu this is a place of hunting and place of life for 4 species of endemic primates in the Mentawai. One of them are bilou, joja, simakobu and also bokkoi. As for the pumonean saina and pumonean leleu, it is advantageous to these four primates at the time of food to the four species of primates will descend to the fruit field as well as the bokkoi who can go down to the ground to take surappik. Likewise some taboos that save some primates while for the ceremony is not always the ending ceremony of hunting, so the ceremony and hunting are the mechanism of the Mentawai people in balancing the natural, social and cultural environment with a balance for the Mentawai people about the relationship between the world of purimanuaijat and the world of sabulungan.