This research aims to address the economic corruption that has spread in our Islamic societies. This is considered as an attempt to highlight the Islamic vision of the phenomenon of economic corruption, focusing on the most important reasons that led this phenomenon to spread dangerously, with an indication of the economic and social effects of economic corruption in the societies. This research also indicates ways to combat corruption through the United Nations’ program and the international community. The research also refers to the reform program for the economy that limits the spread of economic corruption in Islamic societies. The researcher follows the descriptive and analytical methods in writing this research. It ends with the approach of Islam in addressing economic corruption.

The circular economy is a new system that represents one side of sustainable development along with the environmental and social sides. This system is based on the principle of “from birth to birth” which aims at resisting the prevailing linear economic system that results in giant social and environmental consequences including consumption of resources which affects upcoming generations. The world with its institutions and companies endeavor towards the adoption and application of this type of economy. A system with such effect and size must be studied legally according to the norms of the Islamic economy which is marked by its characteristics and objectives. This is what the research intends to shed light on, despite the scarcity of studies in this field, with reference to some models and activities based on the concept of the circular economy. The research has combined the descriptive, inductive, and analytical methods. One of the most important findings of this research is the existence of great harmony between the Islamic economy with its objectives and the circular economy with its sustainable rules. An important recommendation of this research is the necessity of enabling the concept of sustainability in the educational curriculums and raising awareness of families’ home economy.

The study aims to clarify the rulings of insurance surplus that have caused several problems to arise around it, both at the theoretical and practical levels. Scholars have differed on whether it is permissible or not. To achieve the desired goal, the researchers shed light on what insurance surplus is, and the rulings related to it, such as the ruling on the entitlement of subscribers and their company to insurance surplus. Additionally, this study explains the ruling on the company dealings with this surplus and how to distribute and invest it. Hence the researchers have also studied the company applications for insurance surplus. This study follows the inductive approach for the texts and opinions that deal with this subject, and the analytical approach for their analysis and discussion. Moreover, this research intends to study the model of Al-Rajhi Takaful Company applications in insurance surplus and its related rulings.

The Maqasid vision is founded on the ratiocination (at-Ta?lil), the interest (al-Ma?la?ah) and the consequence of actions (al-Ma’alat); and the jurisprudence of urbanism with the explanation of its related legal rulings is a priority that is important in achieving urbanization and showing its impact and its role in developing the environment in the light of the purposes of Shari‘ah, which depends on the human being with its creative abilities and capabilities, hence there comes the importance of this paper. For the research problem: The paper answers a set of questions, most notably: What is the meaning of jurisprudence of urbanism? What is its role in environmental development? What are the foundations of urbanism and what are its human pathways in the Noble Qur’an? How do the purposes of Shariah draw a legislative structure that serves both people and structures? And on the research methodology: the researcher has followed the inductive (partial) analytical descriptive approach. This research consists of an introduction, a preface, two subtopics, a conclusion, and a list of the most prominent sources and references, which as follows: the introduction: on the importance of the topic, the reason for its choice, literature reviews, the research problem, its methodology and the proposed plan. The first subtopic of the research is for the terminology’s definitions, and the second subtopic is about environmental development and its relationship with human beings, while the third one concerns the foundations of development in the light of the Holy Quran.

Could a debt also be the subject of a donation? Some jurists believe that such a donation is not appropriate due to the impossibility of a debt acquisition. This group of jurists believes that donating debts is a payment to the debtor not in the form of a donation but in the form of a release, since the result is the same: the fall of a debt. The donation of debts to a third party is also considered to be void by this group. In contrast, it is argued by another group of jurists that the acquisition should not solely be interpreted as material possession since the objective of the acquisition is to donate the property that is the subject of the acquisition. This also occurs in debt acquisition. In addition, as we know, if the subject of a donation is in the possession of a donee, no acquisition is required. In this regard, the debts also become the debtor’s acquisition since it is his obligation. Although both the donation and release lead to the same result, their initial effects are different: a donation results in the possession of a debt, and the release leads to the fall of a debt. Such a difference would raise further differences. Regarding the donation of a debt to a third-party, the same happens as the third party possesses a debt after donating it, so that he can be referred to as the debtor, resulting in both domination and acquisition. Accordingly, the donation of a debt to a third-party should also be considered appropriate. This paper focuses on the views of Imami and Hanafi Schools of law in this regard.

This study examines the relationship between the medical liability and the intents (maqa?id) of Shari?ah. It shows how the degree of liability varies according to the presence of the elements of the general intent. Liability increases when all elements of the intent are present and reduces upon the absence of some of them. It may also be removed altogether in the case of a special legal intent as in a medical surgery, allowed by the Lawgiver, taking into account the intent of preserving a life. The study also explains the conditions for the legitimacy of medical action. It concludes that the doctor is not liable for the results of his action as long as he is committed to the conditions of legality, and does his work properly, but he, however is held accountable for the result of his act, if he is negligent, or he pretended to be a doctor or committed a grave error, or if he has an illegal intent different from the patient’s treatment.