AI finds a wide range of application, such as human rights, machine functionality, biological problems solving, entertainment, escapism from the reality, possibilities for eternal life by hardware copy of the brain. First comes the computer scientific approach and technical aspects of AI of inventors as Alan Turing, or authors as Herbert Alexander Simon, Patrick Henry Winston and R.H. Brown, who are the influencers for the next generations practitioners and producers, their books are still worth reading.

This paper explores the morphosyntactic properties of the sentential negation in Rural Palestinian Arabic (RPA) and how it is related to Modern Standard Arabic (MSA) morphosyntax. The study shows that the negative markers ma: and – iš are used to negate perfective and imperfective verbs, while muš is a head element where the negative precedes non-verbal predicates such as adjectives, prepositional phrases (PP) and participles. The main predicate in negative phrase does not need the noun phrase (NP) to raise to T if there is no need to merge with the negative element. The study also investigates the differences between RPA and Urban Palestinian Arabic (UPA). The main difference is that the use of –iš as a post verbal clitic in both perfective and imperfective tense is more common in the Rural dialect.

This study aims at analyzing the bases of Islamic and Catholic environmental doctrines, so as to find out differences and possible similarities between the two, and understand to what extent the two eco-theologies could be compatible. The analysis carried out has proven that there are some similarities which could be fruitfully used develop a constructive interreligious dialogue and provide a strong combined contribution by the two majority religions of the world to “to convince Governments to do more, in the perspective of the necessary regulation of [environmental] sustainability” (De Oto, 2019: 77-78).

The aim of this article is to examine and analyze modifications and changes in the regulatory framework (Law Changes) regarding Civil Protection in Greece, the way these changes are triggered and the time gap between each of those changes. Greece, over the years, has seen many changes in its Civil Protection legislation, each of them being triggered in different time periods and for different reasons. It is important to compare these changes with the previous Laws that were implemented, to check the responsiveness to emerging needs, as well as to focus on points that are important to be clearly outlined or are maybe in need of revision. The reasons that trigger a change in the regulatory framework can vary and are usually a result of the political situation of the country, the scientific and technological advancements, the responses of country mechanisms as well as the consequences of large scale disasters, the green policies initiatives and the European Guidelines.

This research aims to describe the causative similarities and differences in Japanese and Indonesia in terms of their types, formation, and matching process as an effort to improve the quality of Japanese education. The description of the causative types refers to the sorting based on Shibatani (1976) and Cormie (1989), namely lexical causative, morphological causative, and analytical causative. The formation was seen from the original sentence whether the sentence is verbal, nominal, or adjective. Matching process was done from the Japanese to Indonesian causative through the matching technique. The data analysis result shows that in Japanese there are only two types of causative, they are lexical and morphological causative which is marked by the suffix –seru or –saseru attached to the tip of the verb called shieki. Meanwhile, in Indonesian there are three types of causative, they are lexical, morphological, and analytical causative. Japanese causative is closer and appropriately matched into Indonesian analytical causative, because the elements of cause and effect are clearly displayed.

The idea of setting up a cooperative school in Malaysia was first raised in 1953 during the Malay Cooperation Conference. Until now, the level of competence of School Cooperative Board Members is still vague based on the experience of National Co-operative Movement of Malaysia (ANGKASA) and there is no evidence of a comprehensive scientific study on School Cooperative Board Members in Malaysia. Thus, the objective of this study is to determine the level of competence of School Cooperative Board Members in Malaysia at present. This study involved 300 School Cooperative Boards from 10 school categories throughout Malaysia. The respondents of this study consisted of School Cooperative Board Members, which is a total of 4,500 people who were randomly selected systematically. The results of the main study found that the overall level of competence of School Cooperative Board Members is at a moderate level with an average value as high as 1.94. Therefore, ANGKASA needs to take some actions such as further increasing the existing level of competence from moderate to a better level.

All the great Western powers have their museums dedicated to African art. The development of museums or collections of African art in the West coincided with colonization and the rise of missionary action. Most of these collections are in fact the result of military looting, theft or illegal sales. Several voices have been raised calling for the return of this artistic heritage to Africa. But the debate on restitution is not new. Abdou Sylla, in a study devoted to the "Return and restitution of cultural property to its country of origin: objects and motifs" published in 2005 (13 years before the Sarr-Savoy report!) in the journal Ethiopiques No. 75, reminds us that the issue of return and restitution was first raised and taken up by two former Directors-General of UNESCO : first René Maheu and then Amadou Mahtar Mbow. If today the question is still being asked, it is because "we still observe that all European and North American ethnological museums, but also private collections, are full of art objects and cultural property that belonged to the formerly dominated peoples who created them".